Olofins, Brahma-Saraswati And Abraham-Sarah: Etymological, Social, Political, And Cultural Similarities .


Etymologically, socially, politically, and culturally, Brahma and Saraswati in Hinduism and Abraham and Sarah in Semitic religions (Judaism, Christianity, Islam) are distinct figures with different origins and contexts. My article intends to shed light on certain aspects of these figures without positing a direct connection in terms of shared cultural or historical origin.
An intriguing observation revolves around the names of Abraham and Brahma. While Abraham is acknowledged as the father of the Jews, Brahma, as the creator god in Hinduism, is often seen as the father of mankind. Noteworthy parallels extend to the names of their consorts – Sarasvati and Sarah – raising questions about the potential linguistic or cultural links or connection.



Steven Rosen, in his work "Essential Hinduism," points to similarities between the two traditions, emphasising the shared identity of being the 'chosen people of God' among Brahmins and Jews. Additionally, historical references from Flavius Josephus and Megasthenes suggest a historical link between Jews and Indian philosophers, further contributing to the complexity of the research.

The Hebrew Bible introduces an interesting perspective by mentioning the sons of Abraham's concubines being sent eastward, to the land of the east. This story potentially hints at a relationship between India and Israel, adding layers to the exploration of cultural links.



Beyond the figures of Abraham/Sarah and Brahma/Saraswati, can I also point out or highlight other overlapping figures between Hindu and Hebrew traditions, such as Adam/Eve and Adhama/Havyavati, along with Noah and Nyuha or Manu, which features the common theme of a devastating flood.

An examination of religious precepts adds another edge. The Hindu concept of Ahimsa, rooted in belief in karmic consequences, finds resonance with the Jewish Kashrut, wherein dietary restrictions are guided by the belief in the transmigration of the Jewish soul.



Furthermore, notice the linguistic parallels i'm drawing attention to the Sanskrit word "Veda" and its Hebrew counterparts related to knowledge and leading councils. The comparison extends to deities like Vishnu in Hinduism, acting as the Preserver, and the Hebrew word "yashan," meaning old or ancient.

The concluding section broadens the scope by considering the possibility that people migrating out of peninsular India may have given their gods the same names as their original deities, leading to remnants of ancient cultures across the world. My article is a rudimentary attempt to appreciate the cultural, historical, and religious dynamics surrounding Brahma-Saraswati in Hinduism and Abraham-Sarah in Semitic religions, thus promoting an inclusive and respectful exploration accessible to diverse peoples of this world.





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