If Paradise guarantees 40 or 72 virgins does the age of the guy when unalived in battle determine the ages of these girls, do same sex warriors get a different paradise?.

The thought that Paradise guarantees a certain amount or  number of virgins—such as 40 or 72—has been widely debated and is often regarded as a misconception rooted in popular but unfounded interpretations of Islamic theology. Scholarly consensus generally holds that such claims are not based on the Qur'an or authentic hadith traditions, and instead reflect cultural myth-making or sensationalized interpretations of religious doctrine. In Islam, the ultimate reward in the afterlife is not framed through such literalist terms but is instead conceived as a state of spiritual fulfillment, eternal bliss, and nearness to God (Allah).

However, for the sake of argument, let us assume, hypothetically, that such a doctrine were authentic and that Paradise included the promise of a fixed number of virginal companions for the righteous. Under this theoretical framework, several philosophical and theological questions are generated, particularly concerning the nature of these women and their attributes, including age.

One question that may be asked in such a thought experiment is whether the age of the individual at the time of death—or at the point of entry into Paradise—would in any way determine the age of these women. 

In this context, two possibilities present themselves:

Variable Age Hypothesis: If the individual’s age at the time of entry into Paradise were to influence the attributes of their companions, one might propose that these companions would be age-appropriate, matching the psychological and emotional development of the individual. This approach would suggest a personalized afterlife experience, tailored to the individual’s earthly characteristics.

Fixed Age Hypothesis: Alternatively, one could argue that the companions' ages are fixed, independent of the believer's age upon entry into Paradise. Islamic traditions sometimes allude to the notion that the inhabitants of Paradise will be restored to a state of ideal youth, typically described as being around 33 years of age. Under this interpretation, the companions would also be of this optimal age, symbolizing purity, vitality, and the timeless perfection associated with Paradise.

In either case, the question of age would need to be viewed within the broader theological understanding that time as we know it on earth does not apply in the same way to the afterlife. The companions in Paradise, like the residents themselves, would exist in a state that goes beyond human limitations, including the linear progression of time. As such, any notion of "age" would likely be symbolic, representing the idealized attributes of beauty, vitality, and purity, rather than a literal measure of years.

While the hypothesis of fixed or variable age companions offers an interesting intellectual exercise, it must be said that the core Islamic conception of Paradise is one that defies human comprehension and cannot be reduced to materialistic or corporeal dimensions alone. 

The emphasis in Islamic eschatology/ theology remains on the spiritual and eternal nature of the rewards in the hereafter, far removed from the earthly concerns of age and physicality.