Stop The Mutual Masturbation - Mansa Musa, the so-called richest African Dude to have ever lived, ''Was The First O.G.N.s - Original Global Negro Sambo ''- He Started the Blueprint for African Wealth Mismanagement




Mansa Musa: The First Global Negro Who Set the Blueprint for African Wealth Mismanagement 

It is time to reassess history —not to tear down figures but to learn from their mistakes ]

History, when stripped of its romanticism and self-aggrandizing B.S, myths, often suggests truths that are both inconvenient and unsettling. 

Mansa Musa, the so-called richest man to have ever lived, is paraded around as a historical icon of Black excellence, yet look at his deeds IMHO this dude was the first recorded African to set the precedent for squandering generational wealth on outsiders—an unfortunate lunacy that is ongoing in modern African leadership as you read.

Why Did He Need to Travel?

Musa’s pilgrimage to Mecca (1324–1325) is often cited as a demonstration of his massive wealth and commitment to Islam, but the question remains: what did Mali or Africa at large gain from this extravagant journey? 

Was it necessary to “introduce” Africa to the world? Absolutely not. 

Africa had already been known and recognized through trade and migration routes well before Musa’s time. His trip was not about elevating African prestige; it was about vanity.

While the pilgrimage is a key religious duty for Muslims, Musa’s particular execution of it stands out as a textbook example of financial imprudence. Instead of a sacred, dignified journey, it became a reckless spending spree that actively destabilized the very wealth he was supposed to be managing.

The Great African Giveaway: A Lesson in Economic Folly

Mansa Musa's journey to Mecca is infamous for his excessive distribution of gold, particularly in Cairo, Medina, and Mecca. The quantities were so vast that they caused inflation and devalued gold in these regions for over a decade.

Key Economic Impacts:

  1. Gold Depreciation: Musa's lavish donations depressed the value of gold in the Mediterranean for years, demonstrating a fundamental lack of economic foresight.

  2. Foreign Beneficiaries: The primary recipients of his wealth were non-Africans—Arabs and Europeans who had no obligation to return the favor.

  3. No Tangible Gains for Mali: His trip did not result in long-term economic prosperity for Mali, nor did it lead to advancements in technology, governance, or trade expansion.

  4. Foreign Dependence Mentality: Musa’s behavior laid the foundation for a disturbing trend seen among African elites today—pleasing foreigners while ignoring the domestic needs of their people.

What About Mali Itself?

It is vital to ask: if Musa was so wealthy, why did he not first eradicate poverty in his own land before flaunting his wealth abroad?

 If he was such a brilliant ruler, why were African historians not the ones telling his story in written form? 

The fact that most of the records about his wealth come from Arab historians should be a cause for scrutiny, not blind adulation.

Was Mali Better Off After Musa?

  1. Short-Lived Prosperity: Mali under Musa may have been wealthy on paper, but his successors failed to maintain stability. By the 15th century, the empire declined significantly due to weak leadership and internal conflicts.

  2. Slave Economy: Musa’s Mali actively participated in the trans-Saharan slave trade. His wealth was partly built on the backs of Black Africans who were sold to Arab markets—another overlooked aspect of his reign.

  3. Exposure to External Exploitation: Musa’s grand parade made Africa a visible target. It showcased the continent as a place of immense wealth, making it a prime candidate for external exploitation in the centuries to follow.


The First Blueprint for African Wealth Mismanagement

Mansa Musa’s legacy is not just one of wealth, but of reckless and short-sighted economic decisions. His pilgrimage, rather than securing Mali’s long-term prosperity, contributed to an economic model where African wealth was funneled outward rather than reinvested at home. 

His actions mirror modern African leadership’s failure to build sustainable prosperity, prioritizing international prestige over domestic stability.

It is time to reassess history —not to tear down figures but to learn from their mistakes 




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