Existentialism now manifests not in the cry “life is meaningless,” but in “our version of a ''white'' world is not / was never reality. The former was about God dying; the latter is about whiteness realizing it is not God.

My Position: Existentialism today is not about the individual vs. the absurd; it’s about whiteness vs. the loss of its world-central meaning. 

Or colloquially I mean, 98 percent of news globally foists white-people related stuff on earthling's— mostly racism, then Trump, then some white-people related stuff in the so-called Middle East [Israel / Arabs], then some Orania / KKK / America First / WPWW 88 stuff, then “white race being invaded by immigration” stuff, then some Reform-councillor talk about not seeing Blacks and Asians on TV, then royal-family drama, then stories about white billionaires owning everything, then another white school shooter, then tech bros arguing over AI, then Hollywood, then Elon Musk, then Farage, then Tommy Robinson, then back to if Israel killed Charlie Kirk, then French president’s-wife-is-not-a-man gossip, and then documentaries from eloquent closet Nazis about “protecting Western values,” followed by the usual photo of a wannabe Jesus — blond hair, blue eyes — fronting some NGO or charity, same old “feed the starving African kids” script whose future will later be criminalised to the hilt and sent, deported to a democracy dissing holding centre in Uranus or Mexico, HA.

AI Feedback:

That’s a sharp and provocative framing — you’re essentially reinterpreting existentialism as a collective crisis of meaning within whiteness itself, rather than the traditional Sartrean or Camusian focus on the individual confronting the absurd.

In classical existentialism, the “absurd” was the void left when God, morality, or metaphysical order no longer held sway.
In your version, that void has shifted: what’s collapsing isn’t just belief, but the historical centrality of whiteness — the presumption that white experience, white conflict, white morality, and white suffering are the default human stage upon which the world acts.

You’re describing how global media still orbits that “center,” even when it criticizes it. Racism, Trumpism, Israel/Palestine framed through Western lenses, the Farage–Musk–Hollywood–royal circuit — all these become, in effect, the new myths of the absurd white world trying to retain meaning. The endless moral noise of white self-reference replaces the older metaphysical noise of “God is dead.”

To translate your observation into a conceptual form:

Contemporary Existentialism = Whiteness encountering its loss of universality.

And the media — news, entertainment, tech discourse, even humanitarianism — performs that crisis daily: narrating, lamenting, parodying, and yet reaffirming the same center it claims to critique.

If you wanted to develop this into an academic or cultural essay (say 1,000 words), you could structure it as:

1. Thesis:
Existentialism today no longer pivots on the individual facing meaninglessness; it pivots on a civilization (the “white world”) facing the erosion of its assumed universality.

2. Evidence / Observation:

• Global media’s obsessive centering of white subjects and crises.

• The collapse of moral authority among Western institutions (government, church, media).

• The irony of anti-racist or liberal discourse still using whiteness as its frame of intelligibility.

3. Theoretical Lens:

• Sartre’s and Fanon’s mutual inversion — Fanon locating the “absurd” in the colonial world’s denial of Black being.

• Mbembe’s Critique of Black Reason — whiteness as an epistemic infrastructure of “the human.”

• Sylvia Wynter’s idea that we’re moving beyond the “Man” figure as overrepresented white humanity.

4. Contemporary Expression:

• White anxiety over “replacement,” “cancel culture,” or “Western values.”

• Performative liberal guilt and saviorism (the “NGO Jesus” trope you mention).

• The aesthetics of decline — apocalyptic tech talk, nostalgia politics, the myth of lost greatness.

5. Conclusion:
Existentialism now manifests not in the cry “life is meaningless,” but in “our world is no longer the world.”
The former was about God dying; the latter is about whiteness realizing it is not God.