Wanker‑dosh‑ism— illusions mistaken for enlightenment. Moral Fraud as Policy: The West’s Domestic and International War on Black Sentience - Dedicated To The Blue Avian Goddess.

Summary: The West cannot claim moral authority over Black lives anywhere while dehumanising Black people everywhere. Bombs do not erase lynchings. Humanitarian speeches do not cancel structural violence.

A civilisation that tells Black people to “go back to Africa” — whether through the open segregationism of places found even in the very Africa we are told to fuck off to, such as/ like Orania in South Africa or the everyday contempt Black people face across the West — cannot pretend innocence. Every Black person in the West, no matter how integrated, educated, or compliant, eventually encounters this message: you do not belong here. And those with “foreign” names, employed or not, healthy or sick, even terminal patients ''expecting'' certain death in the short run navigating institutions that call themselves humanitarian, social, or civic, know how deep the hostility runs.

It is official. It is structural. It is everywhere.

To demand our departure while extracting from Africa is not contradiction — it is Wanker‑dosh‑ism. A mindset so absurd, so morally inverted, that the English language never had a word for it. So we coin one. Because this wankerdoshist posture reveals something the West refuses to admit: the so‑called civilised world has not resolved its foundational values. It has not confronted its own architecture of domination. It has simply rebranded it, like shadows on the wall of Plato’s cave — illusions mistaken for enlightenment.

THE WEST’S RACIAL ORDER IS NOT BROKEN — IT IS WORKING

The West keeps performing confusion about Black people, but the performance is old and the script is older. On the surface, we’re told we don’t belong here — that we’re foreign, temporary, conditional. Beneath the surface, those same governments suddenly remember their “love” for Black lives when they want to bomb, sanction, or interfere in an African nation. This is not contradiction. This is the operating system.

The command “go back to Africa” is not an insult. It is a policy position. It declares that Black presence in the West is always on probation, always revocable, always one crisis away from being treated as a mistake. This is the same West that trafficked millions of Africans across oceans, extracted their labour, built its wealth on their bodies, and now pretends we arrived uninvited.

The violence has changed costume, not purpose. Enslavement, lynching, pogroms, and the burning of Black towns were the early tools. Today the tools are police bullets, cages, surveillance, economic suffocation, “regeneration” that erases communities, and media narratives that criminalise us before we speak. These are not glitches. These are features.

Europe is not the exception it pretends to be. It simply perfected the quiet version: segregation without signage, policing as racial management, economic exclusion dressed up as “integration issues,” and a moral tone that collapses the moment you look at outcomes. The accents change. The pattern does not.

And then comes the imperial alibi — the sudden urge to “save” Black people abroad. Leaders who ignore anti‑Black violence at home discover humanitarian passion when it’s time to destabilise an African country. Africa is framed as broken, helpless, childlike — with no mention of who broke it. Libya stands as the clearest indictment: intervention shattered the state, opened the door to slave markets, and produced mass suffering, all wrapped in the language of rescue.

A system that cages and kills Black people domestically does not become moral by dropping bombs in Africa.

At the core of all this is one truth: the West does not recognise Black sentience. Black people are not treated as full political beings with agency, interests, and voice. That is why the West can harm us while denying intent, intervene while denying responsibility, demand gratitude while causing damage, and preach values it refuses to practice. If we resist, we’re violent. If we comply, we’re invisible.

This is not hypocrisy. This is coherence. “Go back to Africa” and “we must save Africa” are two expressions of the same logic: Black people are objects to be moved, disciplined, exploited, or rescued — never equals.

So here is the line:

The West cannot claim moral authority over Black lives anywhere while dehumanising Black people everywhere.

Bombs do not erase lynchings. Humanitarian speeches do not cancel structural violence. And a civilisation that tells Black people to leave Africa while extracting from Africa has not resolved its foundational crime — it has simply rebranded it.