Can Black people or People Of Colour Be Venomous Racist White Supremacists Against Black People/ People of Colour ?

 Can Black people or People Of Colour Be Venomous  Racist White Supremacists Against Black People/ People of Colour ?


Short Answer/ Submission  : 

Absolutely, the logic that individuals of any race can contribute to or perpetuate white supremacy holds merit. White supremacy doesn't hinge on the colour of its proponents or in colloquial terms foot soldiers,  but rather on their efficacy in advancing its agenda.  Examples are numerous, such as historical figures like Marcus Garvey , Elder brother Sankara, Mr and Mrs Gbagbo, Lumumba , Murtala Mohammed to mention a few betrayed by their trusted inner circle to foreign intelligence/ military organisations best described as white supremacy proxy branches, in the case of Brother Sankara he was betrayed by his childhood, repeat his childhood friend, if memory serves me right and I stand to be corrected , one of them was a best man at the others wedding ceremony!!! .  

Even within the Black community, instances like William O'Neal, an FBI informant who infiltrated the Black Panthers, illustrate how individuals can align with and enforce white supremacist objectives. To question whether Black people can be white supremacists against their own community is to overlook historical realities and complexities, exemplified by cases like the tragic assassination of Black Panther Party Chairman Fred Hampton. Such may prompt reflection on the depth of understanding and awareness and i'll seriously question the intelligence of such an individual 









 Can Black people or People Of Colour Be Venomous  Racist White Supremacists Against Black People/ People of Colour ?

Alternative Reply/ Submission  : 

Undoubtedly, the notion that individuals of any racial background can play a role in advancing white supremacy is grounded in historical evidence. White supremacy's manifestation is not constrained by the ethnicity of its agents but rather by their effectiveness in pushing its agenda. This truth resonates through history, where even prominent figures within the Black community have been implicated in betrayals or acts that perpetuated white supremacy.

Consider the legacy of Marcus Garvey, a revered Black leader and proponent of Pan-African-ism. Despite his efforts to empower and unify the Black diaspora, Garvey faced internal dissent within the Universal Negro Improvement Association (UNIA), which he founded. The charges brought against him and his subsequent imprisonment were fuelled, to a significant extent, by the actions of fellow Black leaders who sided with external forces seeking to undermine his influence.

Murtala Mohammed, a Nigerian military leader known for his anti-colonial stance, also fell victim to betrayal within his own ranks. Despite his efforts to rid Nigeria of colonial influence and establish a more just society, his life was tragically cut short by an internal coup. The very forces he sought to challenge found support from individuals within his administration, demonstrating the complexities of power dynamics even among those fighting against external oppression.

One poignant example is the case of William O'Neal, an FBI informant who infiltrated the Black Panthers, an organisation dedicated to combating racial injustice. His betrayal played a pivotal role in the assassination of Black Panther Party Chairman Fred Hampton. The premeditated attack, executed during a so-called police raid, symbolises the extent to which internal actors can become unwitting instruments in the perpetuation of white supremacist agendas. Such instances highlight the nature of the relationship between race and the perpetuation of oppressive systems. 

To question whether Black individuals can contribute to white supremacy within their own community is not merely an abstract inquiry; it is an acknowledgement of the historical realities where some Black leaders have, knowingly or unknowingly, played roles that advanced white supremacist objectives. Examining these cases prompts a deeper reflection on the intricate dynamics at play within movements and communities striving for justice and equality.




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